TraditionVedanta and YogaPhilosophySelf-knowledge

Gita, lesson 14: from wanting freedom to committing to self-knowledge

Lesson 14 distinguishes the vague wish for freedom from the firm commitment to seek self-knowledge, and explains why that step organizes a seeker's life.

· 1 min read · Sources

Viṣṇu on Garuḍa, Indian painting, c. 1725
Viṣṇu on Garuḍa, Indian painting, c. 1725. Credit: public domain, via Wikimedia Commons

In 1 minute

  • Dayananda distinguishes mumukṣutva, the desire for liberation, from jijñāsā, the decision to know oneself.
  • According to him, the shift is cognitive rather than emotional, and requires the firmness called vasāya.
  • The question Who am I? needs a method and a teacher, grounded in the texts of the tradition.
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Wanting to be free is common. Deciding that knowing oneself is the only path to it is far rarer. Lesson 14 of Swami Dayananda Saraswati's series deals with that difference.

Two different desires

The Vedic tradition names two stages. Mumukṣutva is the desire to be freed from suffering and limitation. Jijñāsā is the next step: the conclusion that liberation, mokṣa, depends on knowing one's own Self. Dayananda stresses that this passage is cognitive, not emotional, because it aligns heart and intellect around a single direction.

The departures board

To illustrate, he turns to an airport departures board. Many spiritual wishes stay stuck at "boarding soon" and never take off. The flight only leaves once self-knowledge stops being a retirement project and becomes a clear priority. The lesson also pokes fun at shallow seeking, like buying a book for the success it promises and getting self-realization thrown in "for free."

Shortcuts and method

Dayananda criticizes promises of guaranteed results in a few minutes a day, meaningless mantras, and techniques sold as magic. In his reading, the Vedic tradition does not promise that someone will become Brahman, the ultimate reality. It states that one already is, and that all that remains is to remove the ignorance covering that fact. Closing one's eyes and asking "who am I?" is not enough, because whoever asks does not know the answer. Hence the role of the śāstra, the revealed text, and of the teacher who transmits it.

A single direction

The lesson's key word is vasāya, the clear determination regarding one's ultimate purpose. It is not one desire among others, but the one that organizes all the rest. The person keeps working, traveling, and caring for family, with everything now oriented toward dissolving ignorance about oneself.

The full study appears in the book The Essence of the Bhagavad Gita, by Swami Dayananda Saraswati.

Sources and references for this article

The Essence of the Bhagavad Gita, Swami Dayananda Saraswati (book)

Translated from Portuguese. This article was rewritten from a post on the original blog, in Portuguese. Read the original

Next chapter · 15/21Gita, lesson 15: knowing isn't doing, and the knower is the Self itselfContinue the series

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